I’m pleased to be back this week, after accompanying Tanya on her
business trip to Florida. Last
Sunday we had the pleasure of worshipping with First Christian Church in
Melbourne, Florida. I had
previously visited that church in the spring of 1988. Two friends and I were in Florida on spring break and we
eventually made our way to Melbourne, where we camped in an orange grove for
several nights. I enjoyed visiting
again, almost 38 years later (and enjoyed better accommodations) and was
pleased to see the church continuing to thrive.
Visiting churches while on vacation is a real blessing to me. We sat on the back row so let me say
these to those of you sitting on the back rows today – you are my people! It’s a great vantage point from which
to observe all that goes on.
This morning, we continue our journey through our Lenten series of
messages based upon the Seven Deadly Sins (pride, greed, lust, envy, gluttony,
wrath, and sloth). Today, we come
to the second in the series – wrath.
Our Scripture text for today comes from Romans 12:9-21, which offers an
antidote to all of the Seven Deadly Sins, and certainly you will hear the ways
in which Paul speaks to the dangers of wrath –
9 Love must be sincere. Hate what is evil;
cling to what is good.
10 Be
devoted to one another in love. Honor one another above yourselves.
11 Never be lacking in zeal, but keep your
spiritual fervor, serving the Lord.
12 Be joyful in hope, patient in
affliction, faithful in prayer.
13 Share with the Lord’s people who are in
need. Practice hospitality.
14 Bless those who persecute you; bless and
do not curse.
15 Rejoice
with those who rejoice; mourn with those who mourn.
16 Live in harmony with one another. Do not
be proud, but be willing to associate with people of low position. Do not be
conceited.
17 Do not repay anyone evil for evil. Be
careful to do what is right in the eyes of everyone.
18 If it is possible, as far as it depends
on you, live at peace with everyone.
19 Do not take revenge, my dear friends,
but leave room for God’s wrath, for it is written: “It is mine to avenge; I
will repay,” says the Lord.
20 On the contrary: “If your enemy is
hungry, feed him; if he is thirsty, give him something to
drink.
In doing this, you will heap burning coals on his head.”
21 Do not be overcome by evil, but overcome
evil with good.
I offer four points this morning related to the deadly sin of wrath.
1.
Anger is an emotion, but it is also a seed, a seed that once planted,
can grow into wrath.
When I was in either late junior high or early high school, an
interesting question was posed to our youth group. A young man had been visiting for several weeks, with
interest in one of the young ladies in the group, and he often challenged our
adult leaders with his questions.
On this particular occasion he asked, with a level of indignation, how could Jesus have been perfect? When he cleansed the Temple he
demonstrated anger, and anger is a sin, so how can you claim he was perfect?
Our leaders were stumped by his question, so one of them asked that
one of us would go in search of our minister’s wife. I can remember her standing in the doorway of the room
looking perplexed by the question, as she also had no answer. She said she would be back in a few
minutes with her husband, our minister.
He was a wise, good man, and a very important role model and example to
me. I was surprised when he didn’t
have an answer either. Though I
didn’t accept that the young man was correct, I struggled for a number of years
to formulate an answer to his challenging question. Finally, when I told someone the story some years later, I
was given an answer that should have been immediately obvious. Who
ever said anger was a sin a friend of mine asked. He was exactly right.
Anger is not a sin. Anger
is an emotion, just the same as joy or sadness. Where, when, and how did we ever come to the conclusion that
anger equated sin? It’s simply not
true. Reading the Bible one will
find many, many instances of anger, as it is part and parcel of the human
condition. While there are Scriptural
warnings about the dangers of anger, such as Ephesians 4:26, where Paul writes in your anger do not sin, it is
a mistake to connect anger and sin together; they are not one and the same. Some lists of the Seven Deadly Sins, in
fact, substitute anger for wrath, but this is a false
equivalency. Anger is an emotion, not
a sin, but the manner in which anger manifests itself can lead to sin.
The photo on the screen this morning (and at the
top of this manuscript) is taken from a sculpture in Venice, Italy, and the
inscription is translated as a cruel
anger is within me. That
inscription is a good way to describe the sin of wrath. Wrath is so much more than anger. Wrath is a type of anger, but is goes
much further than the manner in which we typically think of it. Wrath is anger on steroids. Anger that is left unchecked can
quickly translate into wrath, which does indeed become a cruel anger within us,
and is particularly dangerous because it always ratchets up destructive
tendencies and feelings. While
anger can allow room for some form of equitable justice for a harm suffered,
wrath is not content until is has destroyed the other person. Wrath is never satisfied to restore a
damaged relationship; instead, it seeks to inflict only harm and destruction.
I think all of us have a growing sense of unease about the amount of
anger in our society. There is anger about our politics and our political
system, about our economy, about the role of government in our lives, there are
many contentious social issues, and it seems more and more that we live in a
world swallowed up by anger, and it is transforming into something far deeper
and more menacing.
Some of that anger based in the way in which we sometimes feel
diminished and marginalized, which will lead to anger. We feel threatened by others and the
gains they make and this causes us to feel insecure about what might happen to
our freedoms and our liberties, as though one person’s gain must necessarily
lead to another person’s loss. For
others, their religious beliefs or political views are rejected by many others
and the marginalization that they feel feeds anger, and that anger can grow
into something far more troubling.
I think it is a safe assumption that the shooter who killed six people,
and wounded several others, yesterday in Kalamazoo, Michigan allowed his anger,
his sense of marginalization, and his feeling of marginalization to turn into
wrath, a wrath that was tragically turned to innocent bystanders.
Anger is not the same as wrath, but it is a seed, and too often that
seed is watered, fertilized, and nurtured until it grows into wrath.
2. Wrath will eat you
alive.
After the early service someone texted me this saying – the rage you feel does more damage to the
vessel in which it is stored than to the object on which it is poured. Wrath wreaks much havoc upon the lives
of others, but it does the most damage to the person whom it controls.
Even the word is ugly – wrath. That’s a word that sounds
menacing. If you are a fan of
J.R.R. Tolkien and his Lord of the Rings
trilogy, you are familiar with the wraiths. The name of wraith
finds its root in wrath. The wraiths were beings who were
distorted by their anger, their hatred, and their wrath. This is what wrath will do to us; it
will distort our nature that reflects the image of God and turn it into
something destructive.
I don’t think any of us really know the way in which we are
perceived by others, but I would guess that most people see me as a fairly laid
back person who operates on an even keel.
I wasn’t always this way.
When I was younger I had a bad temper. I had a nasty temper.
I remember vividly when I was late in high school getting very upset
with a couple of my friends, out of a larger group who were gathered in my
family’s yard. I can still see my
friends standing around looking at me as though thinking who is this possessed person?
And possessed is a word that
is very applicable to wrath, as we become possessed, we become consumed by this
desire to extract revenge, or to cause harm, or hurt another person or persons.
When anger is allowed to run unchecked in our
lives it becomes something very different; it becomes wrath. Wrath turns into
an all-consuming desire for revenge, to bring about destruction and pain. Wrath will repudiate the core virtues
of Christianity – love, forgiveness, and grace.
A Scripture passage that comes to mind when
thinking about wrath is that of Genesis 4:2-7, part of the story of Cain and
Abel, which I have quoted often in messages – 2 Now Abel kept flocks,
and Cain worked the soil. 3 In the course of time Cain brought some
of the fruits of the soil as an offering to the Lord. 4 And Abel
also brought an offering—fat portions from some of the firstborn of his flock.
The Lord looked with favor on Abel and his offering, 5 but on Cain
and his offering he did not look with favor. So Cain was very angry, and his
face was downcast. 6 Then the Lord said to Cain, “Why are you
angry? Why is your face downcast? 7 If you do what is right, will
you not be accepted? But if you do not do what is right, sin is crouching at
your door; it desires to have you, but you must rule over it.”
I find God’s warning about anger and sin in
this passage to be very instructive.
Anger was present in Cain and he watered, fertilized, and nurtured that
anger until it grew into wrath. Sin
is a force that is always crouching, always seeking an opportunity to pounce
upon us and to bring destruction to our lives. It will use our anger, twisting it into wrath and seeking to
use that wrath as a destructive force in our lives and the lives of others. Anger will eat us alive.
3.
Be aware of your unresolved grief.
I started to leave this point out, because I
don’t know that it fits in the flow of this message, but I think it is an
important point for all of us, because all of us have some element of
unresolved grief in our lives. I
am now well into my fourth decade of ministry, and over the course of those
years I have observed the one does not have to scratch the surface of anyone’s
life very deeply before that grief becomes very apparent. And, in my experience, everyone – yes,
everyone – has some measure of unresolved grief that is at work under the
surface of their life.
It is important to understand that grief does
not always stem from the loss of a loved one. There are many sources of grief – a broken relationship, the
remnants of being bullied, being treated unjustly the loss of a job, a health
issue – anything that is traumatic in our lives leads to grief, and that grief
must be addressed.
Many years ago I read an article in Parade magazine. Does anyone remember Parade? It came in our Sunday newspaper. Did you receive it here? One Sunday there was an interview with a psychologist that
has stayed with me, because of something she said. In talking about the hurts that children suffer, she said
that children will say to us, I hurt. If that hurt is not dealt with, their
words I hurt will change from a description
of emotion into a predictor of behavior.
Whatever the source of your unresolved grief,
learn to deal with it.
4.
There is a time for anger.
Ecclesiastes chapter 3 is one of the most
famous passages of Scripture. It
contains the words there is a time for
everything, and you know those words from your study of Scripture and from
the song popularized by the Byrds.
In verse 7 Ecclesiastes says that there is a time to be silent and a time to speak. We could add that there is a time for action as well.
Anger is not always a negative or destructive force, but one that
God places within us to move us to action. This is what we call righteous anger, as Jesus demonstrated
when he cleansed the Temple, turning over the tables of the moneychangers and
driving them from that holy place.
They had turned the holy place of God’s people into a place of crass
commerce, cheating others in the name of God. Jesus was incensed by what was taking place there. If we fail to become angry at the
violence and injustice in the world we have allowed our hearts to become either
too calloused or we have allowed ourselves to grow blind to the suffering of
others.
God seeks to redeem anger, as he is
always working to bring about redemption.
Instead of allowing anger to become wrath and become destructive, God’s
aim is to turn our anger into a positive force in order to work against the
injustice and suffering. God seeks
to redeem that anger which plagues the world. The prophets of the Old Testament often burned with anger as
they sought to bring about the end of injustice. The prophet Nathan, for example, in bringing to light
David’s sin with Bathsheba (II Samuel 12:1-14), burned with righteous anger
about David’s abuse of power, which had led to the murder of Uriah, Bathsheba’s
husband. In one of the Bible’s
most dramatic scenes, Nathan says to David, you
are the man! Nathan was
unafraid to challenge the king and to reveal David’s murderous treachery. To
make such a stunning pronouncement required Nathan to summon all of the
righteous anger he could muster.
Tanya and I went to see the movie Risen yesterday. People often ask me my opinion of
faith-based movies. I don’t see
them all, but I did enjoy Risen. The movie was well done and contained
some scenes that were very moving.
If you like movies, and if you have contemplated seeing this movie, I
recommend it to you. We went to
the new theater off of Blankenbaker Drive in Louisville. If you have not been to that theater,
it is different from others in the seating. This theater has recliners, and I’m not talking about
recliners like the raggedy old one that used to sit in our den, and that
required a hard pull on the lever to allow it to lean back. These are large, leather, electric, and
very comfortable recliners. You
push a button and it will stretch out until it is completely flat. I’m tempted to go back to the theater
and pay for a ticket, find an empty theater, and take a nap in one. Although they are very comfortable,
there is something very strange about looking around at a theater full of
people, with their 15 gallon buckets of popcorn, 10 gallon Cokes, and bushel
boxes of Milk Duds, all leaning back in those recliners. I couldn’t help but think, is this what we’ve become? But at the same time I also thought, I really like this! It is as if the world is conspiring
against us, but not to make us hard-hearted or calloused towards humanity; it
is as if we are being lulled to sleep, made indifferent, or apathetic about the
blight of so many of our brothers and sisters. It’s not that we don’t care; it’s that we don’t see or
notice the sufferings of others because we have been lulled to sleep in our own
very comfortable cocoon of existence.
It is time to wake up from our
slumber, to allow the struggles of others to call to us through any
indifference and apathy that might have set in upon us. There is a time for anger – righteous anger – and a time to allow
that anger to move us to action, just as it did Jesus.
Do not allow your anger to consume
you and to turn into wrath.
Instead, allow that anger to move you outward, and into the lives of
those brothers and sisters who need you to minister to them in the name of
Christ!
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